What I Think of Ayn Rand (Old Comment Elevated to a Post)

Ayn Rand was nothing more than a bad novelist who produced monotonous, barely readable prose–I mean, seriously, she needed 90 pages to say, essentially, “always act as selfishly as possible.”

Her philosophy–essentially an argument for organizing society around individual selfishness–barely carries the intellectual heft of the stoned midnight discussions typical of college sophomores. She spent her life promoting this ideal mostly so she could go around doing as she pleased and hurting everyone she encountered without feeling guilty.

We should all consider enlightened self interest as we make our way through the world, but Rand’s notions of the supremacy of individual rights make no sense unless you live in a world where everyone makes exactly the same claims to justice and these claims never conflict.

She compounds the silliness by claiming the objective truth of this idea–as if the broad range of human social relations she experienced in her lifetime, including societal reaction to her sex life and extramarital affairs, gave her no hint that human values depend on interaction and discourse, not objective truths.

Except perhaps on planet Stoned Sophomore, where both Ayn Rand and John Galt lived.

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If You Think Mexico Invaded the United States this Weekend…

You might be a Whack Job.

These guys had a tense night. And give whole new meaning to the words “well regulated militia.”

For nothing.

The usual suspects go nuts. She updates, but changes the subject.

Ya know, ya just gotta love America.

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Social Construction and Pornography

I am not a big Larry the Cable Guy fan, but I like the bit he does where he asks the audience whether or not any of them have ever called a 900 number, or sex chat line.  When he gets no response, he says something like, “Right.  It’s a ten billion dollar industry, and I’m the only pervert.”

The humor in this line depends on two things about porn: that we stereotype users as perverts, and for that and other reasons few people will admit to using it in public.  This post, at The Thinking Housewife, brought this to mind. Read the rest of this entry »

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In Extremis

Many of the gun rights advocates I come across in my readings make a claim that an armed citizenry places a check on oppressive government.  Public officials, they say, including the police, should fear the population, and worry that armed insurrection is possible.  They especially like the Hitler Used Gun Control to Keep Power myth, though the 1938 Waffengesetz arguably loosened gun laws in Germany and facilitated gun ownership.  Government, they suggest, is not an agent of a citizenry acting as a principal and controlling it through participatory democracy.  It instead has its own agency, independent of the will of the people, with interests opposing that of the people.  In this formulation, the purpose of the Second Amendment, is to ensure that citizens have the tools needed to perpetuate this threat, and to carry it out in the event government becomes oppressive, since citizen participation in democratic institutions is not sufficient to direct government action. Read the rest of this entry »

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Treason in Defense of Wealth

Tyler Durden (this guy, or maybe this guy, or both, but definitely not the Fight Club guy) approvingly links to this ridiculous screed in the latest issue of Global Custodian magazine, a trade quarterly for the international securities industry (Roissy Approved as well!).

The core point in this rambling mess is that “unlimited democracy,” whatever that is, gives too many citizens the power to vote perks for themselves, and support “counterproductive” policies (read: policies Dominic Hobson doesn’t like).  For Hobson, unlimited Democracy is a “plague” which he wants to attack at its “moral foundation,” the “political equality of the citizen.”

This is a direct, and treasonous, attack on our Constitutional framework.  Hobson, Durden, and Roissy would relate political equality with property on the grounds that only those with a stake in society should have voting and other political rights.  This raises some interesting questions, such as how to define property, but the foundation of this argument is that only the successful (or the lucky) should have political power, as if they haven’t most of it already.

These selfish men only want to protect their wealth, and for all their talk about markets they don’t really want to compete with others for money.  They want to organize a political system that allows them to construct markets to their liking, whatever it means to others.  This is treason, pure and simple.

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Roissy Can’t Write

“Marriage is no plenury indulgence from the soul ripping cenobite chains of the sexual market.”–Roissy, the Citizen Renegade

My God, what a ridiculous sentence.  What does this even mean?

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Defense of Marriage Act Partially Struck Down

Last week a Federal Judge ruled that Congress has no power to create a separate class of married couples for the purpose of regulating receipt of Federal employment benefits, and ruled Section  3 of the Defense of Marriage Act unconstitutional.  In two separate cases hinging on two different issues, the Court ruled both that Congress may not create two classes of marriage for the purposes of eligibility for Federal employment benefits because such an Act violates the Equal Protection Clause of the Fifth Amendment, and that the Tenth Amendment prohibits Federal regulation of State power to define lawful marriage.

Gill v. Office of Personnel Management:

In the wake of DOMA, it is only sexual orientation that differentiates a married couple
entitled to federal marriage-based benefits from one not so entitled. And this court can conceive
of no way in which such a difference might be relevant to the provision of the benefits at issue.
By premising eligibility for these benefits on marital status in the first instance, the federal
government signals to this court that the relevant distinction to be drawn is between married
individuals and unmarried individuals. To further divide the class of married individuals into those
with spouses of the same sex and those with spouses of the opposite sex is to create a distinction
without meaning. And where, as here, “there is no reason to believe that the disadvantaged class
is different, in relevant respects” from a similarly situated class, this court may conclude that it is
only irrational prejudice that motivates the challenged classification.149 As irrational prejudice
plainly never constitutes a legitimate government interest, this court must hold that Section 3 of
DOMA as applied to Plaintiffs violates the equal protection principles embodied in the Fifth
Amendment to the United States Constitution. (Emphasis mine.)

Here the Judge rightly concluded that same-sex marriage has no effect on heterosexual marriage, and therefore the Government has no rational basis for classifying marriage other than the historical method: reliance on the states for definition.

Massachusetts v. Health and Human Services:

This court has determined that it is clearly within the authority of the Commonwealth
to recognize same-sex marriages among its residents, and to afford those individuals in same-sex
marriages any benefits, rights, and privileges to which they are entitled by virtue of their marital
status. The federal government, by enacting and enforcing DOMA, plainly encroaches upon the
firmly entrenched province of the state, and, in doing so, offends the Tenth Amendment. For that
reason, the statute is invalid.

Massachusetts sued to force the Federal Government to recognize the same-sex married couples married in that state for purposes of Medicare, Medicaid, and spousal burial by the Veteran’s Administration.  Since the Constitution gives Congress no power to regulate marriage, and the Federal Government has historically accepted the definitions of marriage constructed by states (including during the age of anti-miscegenation laws), the court found Section 3 of DOMA in violation of the Tenth Amendment.

Jack Balkin (Balkinization) and Dale Carpenter (The Volokh Conspiracy) analyze the decisions much more effectively than I ever could.  But it raises questions about Congressional power that may confound some conservatives.

Congress either has the power to define marriage in this way, or it doesn’t.  Since the Constitution says nothing on the subject, such a power if it exists must rest in broader interpretation of the Commerce Clause or some other general power.  This could force conservatives into competing talking points, as they simultaneously argue that Congress has no power to regulate health care by mandating coverage, but may regulate marriage by defining it for the States.

Last night I heard Maggie Gallagher on the local Christian radio station complaining that the Obama Justice Department intentionally made a weak argument in defense of the law, forcing the judge to rule as he did because DOJ did not use the arguments Congress used to support original passage of the law (Professor Carpenter covers this).  She further suggested that the Obama Administration might refuse to appeal the decision, letting it stand, and called on traditionalists to agitate against the judge, the decision, the Obama Justice Department, and gay marriage.

Ms. Gallagher should certainly argue for her preferred policy choices.  But her rhetoric supports the judges observation that her opposition to marriage for homosexuals has more to do with “irrational prejudice” than with protecting Christian traditions–which they are of course free to continue, however this turns out.

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How to Reduce the Deficit

Make this guy’s kids pay taxes on their windfall.

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Yes, You Twit

You do have to make sure the women you sleep with have reached the age of consent.

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The “Sexual Marketplace”

The notion that men and women execute their respective mating strategies in a “sexual marketplace” underlies the discussions on Roissy’s blog and others of the genre.  By this they do not mean markets for prostitutes or pornography, but one in which men and women “buy” and “sell” sex according to its evolutionary price.  This is to be sure a curious sort of market, with no variation in consumer preferences, and where only half the participants (women) sell, and the other half (men) only buys.  Moreover, the men in most cases attempt to procure the “product” without actually paying.  This market leaves out a lot of what one might think such a market must include, like substitution (homosexuality?). Read the rest of this entry »

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